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Sending and
Taking
By David Schneider
The
climax of a classic Silvester. We’d had a long, late-afternoon walk in
the cold forest, and were back in the house after dusk for drinks. These
turned out to be from a punch-bowl of vegan eggnog. Whatever all the
milk-cream-egg substitutes were (cashew milk?) the rum was powerful and
plentiful. There followed a short period of immobility, during which we
sat around in the living room, tranquilized.
Then
came the slow beginnings of dinner prep, in which everyone gradually
participated. In time, we ate many courses of a vegan meal, larded with
conversation about how to buy, prepare, and educate oneself on vegan
food. After dinner, but before dessert, we played board games and drank
wine, passing the time until midnight. We played several rounds of
WEREWOLF, which, when boiled down to its mean political heart, is about
how villagers will suspect, accuse, and kill one another to preserve
themselves and village security. The evening was fun because the company
was. But the game, especially when played in rural Germany, set off ugly
overtones. Or maybe just for those of us with Jewish ancestry; or maybe
just for me.
We
put back on all our outdoor boots, and coats, and scarves, and hats, and
gloves, and went into the lane with a few fireworks. The neighbors too —
everyone, the whole neighborhood was out. We oooh’d and aaahhh’d and
clapped and hopped around at the pyrotechnics, then we kissed and
hugged, and wished one another happy New Year.
We
also had with us an old-fashioned lantern—a paper shell or balloon. When
filled with hot air, it was supposed to float up and fly away. Heat
would come from burning a little paraffin-wax square—something about the
size of a bar of soap—suspended in the center of the
lantern’s
circular frame. It took us quite a while to get the thing lit: cold
hands, damp air, a nipping breeze. Maybe slight inebriation. Once we did
get it going, we had to hold the paper shell away from the wax long
enough for the interior sphere to warm. This took a surprisingly long
time. The sky was clear and dark and strewn with bright stars; but on
earth the air was very cold, well below freezing.
Once
enough hot air accumulated and the lantern began to rise, it was
absolutely magical. A silent, floating fire in the middle of space. We
watched as it went up tentatively, and drifted across the street, where
a gust of wind batted it toward the neighbors’ roof. They were out as
well and they also watched it carefully. But then it rose more, and
floated back our way, and went rapidly up and off, dipping some in
drafts, but continuing its spell-binding flight. It seemed to go above
the forest at a great altitude. A member of the local volunteer fire
department among our number did not seem particularly worried. In fact,
he had helped hold the paper of the balloon as it filled, and had
explained the dynamics of its flight as we waited, and had advised
patience.
Once
you have seen five, or ten, or fifty rocket-type fireworks, well, you
have seen them. You have also heard them, and you have smelled their
smoke. Whether they explode into sparkling spheres, whether these are
white or colored, whether they fizz and spin, or set off sub-explosions,
whether they vary the music of their detonations, they are of a type.
The commotion is, theoretically, to scare off evil spirits. This lantern
though, in its silent, elemental simplicity made us go quiet, something
like respectful. It was burning bright.
We watched it for a long time, until it became just a tiny red
dot among the stars. When we couldn’t see it anymore, we went in.
Down
the Rhine toward Holland—100 km distant over land—another group was also
releasing lanterns into the New Year’s sky. Apparently, they were better
at it than we were. They managed to get five of them up, and they’d
decorated theirs with hand-written aspirations for the coming year. At
least one of these balloons came down still burning at the local zoo,
where it ignited the building in which the primates were housed. Thirty
helpless gorillas, chimpanzees, orangutans, and monkeys died, including
some very rare species; birds, bats and rodents kept there also
perished.
Learning of the tragedy on New Year’s Day, a 60-year-old mother and her
two daughters, both in their 30’s, presented themselves at the police
station and explained about the lanterns. They were made to give
hand-writing samples. These matched writing on scraps of paper found,
incredibly, at the site of the conflagration. Pictures in the press
showed only the metal frame of the Affenhaus standing, everything else
covered in a layer of gray ash.
Zoo
officials said the animals had died from smoke inhalation, adding that
in death, primates were exactly like humans. Not sure I understood how
they knew this, or what they were trying to say, the event nevertheless
set off another war-crime overtone in my mind.
The
women—praised for coming forward and honestly and remorsefully
confessing—still faced significant jail time (5 years) or a heavy
financial penalty. This kind of lantern has been illegal in Germany for
more than two years. The women had purchased theirs online from China.
Ours was surely no more legitimate. Instructions for its use, which we
had pocketed and read aloud, were written in a gobbledygook of English
that was almost amusing. They nevertheless conveyed danger.
So
that’s the last lantern for this life—unless someone wants to send one
up from a boat in the middle of the sea, or from a salt-pan desert with
nothing around for miles and miles. |